Fall 2026

Reminder: Fall 2026 Course Registration Will Take Place in Workday!

Please Speak with Your Primary Advisor BEFORE Your Registration Appointment Time to Get the Hold Released on Your Account. Information and Trainings on Student Registration in Workday Are Found Here: https://wakeday.wfu.edu/workday-student-support-for-students/.

Read through our current course offerings for Fall 2026 below.

Please note that the course information below is subject to change. For the most up-to-date information, please reference WRI course sections in Workday. Course sections for Fall 2026 will be published in Workday on Friday, March 13, 2026.

WRI 109, WRI 110, and WRI 111

WRI 109 A/B: Writing Seminar, Part 1: How Writing is Judged
Prof. Jeremy Levine
WRI 110-A: TR 12:00-12:50pm
WRI 110-B: TR 1:00-1:50pm
What is “good writing”? You’ve probably had to change your definition of “good writing” depending on different situations that you’ve been in. Different teachers want different types of writing, but college application readers want a whole other thing entirely, while standardized tests seem to want something else. Outside of school, text messages, social media posts, song lyrics, and diary entries all have their own definitions of “good writing.” So, is there even one such thing as “good writing”?

This writing seminar will focus on the quality judgments that writers face — where they come from (institutionally, socially, economically), and how they shape our writing. We’re trying to understand how readers perceive writing so that you can make informed decisions about how you want to come across to them.

We’ll start by studying how school writing is judged (meaning, graded) to uncover how our writing habits, strategies, and mindsets are informed by those judgments; this can help us develop broader, more flexible approaches to writing. Then, we’ll examine different forms of writing judgment in our culture: how different social groups judge each other’s writing and how technology determines which writing should spread to wider audiences.

WRI 109 C: Writing Seminar, Part 1: Monstruous Texts
Prof. Franziska Tsufim
WRI 109-C: TR 10:00-10:50am
Do you remember the last time you watched a horror, sci-fi, or action movie? In all likelihood a monster showed up at some point on the screen. Think Pennywise from It or Godzilla. Of course, literature is filled with monsters, too: Frankenstein’s creature, Dr. Jekyll and Mr. Hyde, tricksters and shapeshifters are only a few examples.

Let’s pause for a moment and reflect… What is it that draws people to these monster figures? Could it be the kick of an adrenaline rush, or maybe human curiosity that pulls us towards terror? Have you ever considered that it may also be the monster’s agency? After all, monsters defy societal norms, challenge cultural practices, and refuse containment.  And, if you are honest, isn’t that what makes them compelling? 

In this course, we will study monsters and texts that behave “monstrously.” The texts we will encounter will range from Frankenstein to the Godzilla franchise, to trickster and fairy tales, to AI-generated poetry. Yet many of these texts not only portray monsters but are also monstrous in another sense: they may not have a clearly identifiable author; or they may be hybrid patchwork creations that mix genres or modes of communication in unexpected ways. By studying “monstrous” texts, we will learn how writers can use a text’s genre, its form and its medium to purposefully unsettle and surprise their audience.  In short, we will ask “What makes a text monstrous? And to what rhetorical effect?” 

If you enroll in this course, you will complete two projects that involve analysis, multimodal composing, and textual experimentation (including in our campus makerspace), inviting you to unleash your own “monstrous” rhetorical agency as an emerging college-level communicator.

WRI 109 D/E: Writing Seminar, Part 1: The Language of Writing
Prof. Jon Smart
WRI 109-D: MW 10:00-10:50am
WRI 109-E: MW 11:00-11:50am

In this course we explore how humans use language as the building blocks of written communication. Humans write more now than they ever have, and new emergent forms of writing – from informal, highly interactive writing to texts authored by artificial intelligence – pervade our daily lives. Through this course, students will consider how we make choices about the language we use in both traditional and emergent forms of writing. We will read and discuss how the language we use when we speak and write connects to our own identities and the communities we participate in. We’ll also examine, through discussion and hands-on tasks, how writing adapts and re-invents itself for new technologies and genres. The course teaches you to use rhetorical principles to analyze texts and to develop your own iterative writing processes.

WRI 109 F/G: Writing Seminar, Part 1: On Your Own Terms
Prof. Eric Ekstrand
WRI 109-F: WF 9:00-9:50am
WRI 109-G: WF 10:00-10:50am
You made it! You got into college, and goodness was that hard. Now, what is this place all about? As you begin your college coursework, maybe you will sense that there are unstated new assumptions being made about your learning and writing that are different from those made in your schooling up to this point (and likely different from those made outside of school—in your home and between your friends). You know the game has changed, but maybe you don’t know what the new rules are. In this class, through regular writing, reading, and speaking, we will try to make plain the various community values inherent to those very same literacy and language practices. We think about all the different ways people use English, how you and your friends and family use English, how college professors and academics use English, how English is used in workplaces. In the first half of the semester you will write a memoir essay about your language history, and in the second half you will work with other student researchers in the class to examine the language practices of an on-campus community and write a research report on your findings. By doing all these things, you will be better equipped to both adopt and challenge new uses of English on our own terms as you join new communities at college, both in and out of the classroom.

WRI 109 H/I: Writing Seminar, Part 1: Writing Like “Animals”: Reimagining the Environment
Prof. Sebastián Terneus
WRI 109-H: MW 10:00-10:50am
WRI 109-I: MW 11:00-11:50am
What can the trees on campus teach us about sharing and survival? How are forever chemicals impacting the animals you love or eat? Where did all the bison go that used to live in Winston-Salem? Can we use AI to “talk” to the birds outside your dorm?  Do you want to reconnect with the environment and help save it?

In this course, we will explore these questions by examining texts that invite us to see the world through the perspectives of nonhuman animals. Rather than approaching climate change, pollution, and sustainability solely from a human point of view, we will analyze traditional essays alongside documentaries, environmental writing, trail signs, bird calls, and even tree bark to better understand our rapidly changing ecosystem.

Your learning will extend beyond the classroom as we go birdwatching, identify and study campus trees, and observe urban wildlife. Drawing from research and field experiences, you will compose analytical and argumentative essays as well as multimodal projects designed to inform and engage public audiences about environmental issues.

By the end of the semester, you’ll understand writing not as a purely human act, but as a practice that connects species, reveals interdependence, and shapes how we imagine shared survival.

WRI 109 J/K: Writing Seminar, Part 1: Rhetorics of Conversion
Prof. Hannah Harrison
WRI 109-J: TR 3:00-3:50pm
WRI 109-K: TR 4:00-4:50pm
“Time makes more converts than reason.” —Thomas Paine, Philadelphia, 1776

“Force may make hypocrites, but it can never make converts.” –William Penn, Tower of London, 1670

What is “conversion?” How does it happen? Does it happen? And if so, what does the experience of conversion teach us? In this course, we will explore “conversion” as a social and personal process, moving beyond the strictly religious to see how the language of spiritual transformation has been co-opted to describe secular identity shifts. We will examine how the rhetoric of “the convert” is currently used to frame everything from political radicalization to the fervor of brand loyalty and lifestyle overhauls. We’ll consider what we mean when we say we’ve “been converted” and how we communicate that experience to others. We’ll ask questions about the motivations for these shifts, what “counts” as conversion, and how we “prove” authenticity. In doing so, you’ll both learn to write and write to learn, using conversion as a topical theme.

Grounded in threshold concepts from Writing Studies—including theories of rhetoric, discourse, and genre—you’ll practice university-level reading, thinking, and writing skills and strategies. Coursework will be oriented around increasing rhetorical awareness, applying theoretical concepts to practical strategies for research and writing, and developing effective project management skills using the psychology of learning (metacognition, growth mindset, etc.). Contemporary and historical artifacts related to “conversion”—from religious conversion narratives to commercial product testimonials—will be explored based on students’ individual academic, professional, and personal interests. Students will practice exercises, write drafts, conduct feedback reviews, revise materials, and submit original works of analysis, summary, argumentation, and reflection. These materials will ultimately be compiled into at least one Portfolio of representative work for holistic evaluation and assessment.

WRI 109 L/M: Writing Seminar, Part 1: Restoring Histories: Public Memory and Social Change
Prof. Jen Conlon
WRI 109-L: MW 3:00-3:50pm
WRI 109-M: MW 4:00-4:50pm
“I do not remember the days
before America — I do not remember the days
when we were all here.”
–Natalie Diaz, “American Arithmetic”

In this course, we will become detectives of the past and advocates for the future.  According to an analysis by The New York Times, “more than 8,000 web pages across more than a dozen U.S. government websites have been taken down” in the wake of Donald Trump’s inauguration. Many of the pages housed critical information pertaining to vaccines, scientific research, hate crimes, and LGBTQ+ people. State department websites have changed “LGBTQ” to just “LGB,” and have removed pages that use the words “transgender” or “inclusion.” We will explore the effects censorship has on our histories and futures, especially for marginalized folks.

We will interrogate the dominant narratives of U.S. history and uncover the narratives which have been overlooked or erased through violence. We will study the ways that stories we write about the past shape our futures. As James Baldwin once said, “History is not the past. It is the present. We carry our history with us. We are our history.” In order to reveal the histories we carry, we will read and write and revise with attention to form and context, to challenge systems of power including patriarchy, capitalism, imperialism, whiteness, cisgenderism, and heteronormativity. 

Our coursework will include analysis, argument, and storytelling that examines the relationship between public memory and social movements in the U.S. Readings will include historical texts, memoirs, essays, poetry, and speculative fiction. By the end of the semester, you will become active participants in imagining and advocating for more inclusive, accurate, and transformative representations of history.

WRI 109 N: Writing Seminar, Part 1: The Language of Health, Wellness, and Self-Care
Prof. Abby Bryan
WRI 109-N: TR 1:00-1:50pm
What does it mean to be well? Every day we are confronted with messages prompting us to care for our health and well-being. Influencers and celebrities promote the latest self-care trends on TikTok and Instagram, healthcare providers flood our inboxes with tips for “being well,” and big-box stores advertise an endless array of products promising to make us fitter, healthier, and happier. In this class, we will analyze how a variety of everyday wellness messages—from food blogs and meditation apps to university initiatives and wearable fitness technologies—shape how we think about health and well-being, often in subtle and even invisible ways.

Together we’ll ask: What do these everyday wellness messages suggest about what it means to be healthy and well? What assumptions do such messages make about bodies, normalcy, personal responsibility, and care? And, perhaps most importantly, how do these messages shape our own behaviors and influence how we care for ourselves and others? As we explore these questions, we’ll develop a set of analytical tools that will strengthen our skills as writers, researchers, and rhetors and enable us to engage critically with our contemporary wellness culture.

WRI 110 A: Writing Seminar, Part 2: The Writing Mind, Part 2
Prof. Erin Branch
WRI 110-A: MW 12:00-12:50pm
Thinkers have debated for centuries how and why we write–and what writing is good for. In fact, Socrates himself thought writing was nothing more than a useful reminder. While we live in a very different technological and philosophical moment, what remains true is that writing practices and community norms are mutually constitutive: meaning that we can learn a lot about what a group (of writers, thinkers, researchers, activists, etc.) think and value by studying how they communicate

This course will build on the foundational writing knowledge built in WRI 109 to explore how writing works in specific contexts and communities. Students will explore the literacy practices of communities they belong to and value. They will also consider the role that generative artificial intelligence (LLMs like ChatGPT) may play in shaping these practices. Projects may include short responses, analytical essays, and a researched argumentative essay. 

WRI 111 A: Writing Seminar: Writing as Technology
Prof. Ryan Shirey
WRI 111-A: MWF 11:00-11:50
When we hear the word “technology,” we often think of smartphones, social media, or AI. But over 5,000 years ago, the technology that was transforming the world was writing. One of the foundational tools for many civilizations, writing has shaped how we live and think for so long that it has almost become invisible to us as a technology. Writing technology enabled the extension of human cognition and memory, the communication of complex ideas and creative stories across time and distance, the codification of rules and laws for commerce and social organization, and the expression and transmission in material forms of faith and feeling.

In this course, we’ll explore how writing is not just an academic skill but a powerful tool for organizing knowledge, shaping ideas, and influencing others. We will examine its history, its relationship to other tools and technologies (from pencils to generative AI), and the habits that make writing a flexible, empowering practice in both academic and other contexts.

Through readings from history, philosophy, journalism, and contemporary scholarship, you’ll learn to analyze how writing works and how it evolves. You’ll also apply these techniques to understand your own writing process and learn how to approach your writing, and that of your peers, with a careful, critical eye. From low-stakes exploratory and reflective writing to more formal researched writing rooted in argument and analysis, the work you produce in this course will aim at helping you develop your voice and expand your rhetorical range. By the end of the course, you’ll understand writing not just as an academic requirement, but as a versatile tool for thinking and communicating in college and beyond.

WRI 111 B: Writing Seminar: Your Brain on Writing
Prof. Erin Branch
WRI 111-A: MWF 11:00-11:50
In late 2022, the arrival of ChatGPT struck fear in the hearts of teachers everywhere and prompted journalists and pundits to proclaim the death of the essay. While the full impact of this new tool (and others like it) remains to be seen, what is known is that thinkers have debated for centuries how and why we write–and what writing is good for. In fact, Socrates himself thought writing was nothing more than a useful reminder

But his view runs directly counter to what many writing scholars know today, which is that writing is one way to figure out what we think. Writing is not, despite romantic ideals to the contrary, the simple transcription of clear and distinct ideas from brain to page (or screen). 

Ideas and arguments develop through the process of writing itself, messy as that might be. As Anne Carson writes, writing is about “the struggle to drag a thought over from the mush of the unconscious into some kind of grammar, syntax, human sense; every attempt means starting over with language, starting over with accuracy.” 

This course will investigate ideas about what exactly IS happening in our brains when we write, and how modern technology intersects with those processes. We’ll study arguments about invention and the writing process from various fields as we develop our own protocols for capturing, articulating, and analyzing writing processes. Readings may include philosophical arguments, academic research articles, contemporary journalism, and personal essays; writing projects include personal narratives, analytical essays, researched arguments, and others.

WRI 111 C/D/E: Writing Seminar: Why Are You Here? Finding Your Place Through Writing
Prof. Keri Epps
WRI 111-C: WF 9:30-10:45
WRI 111-D: WF 2:00-3:15
WRI 111-E: WF 3:30-4:45
Why are you here?

Really think about it. What brought you to Wake Forest University? To this Writing 111 class? Why do you want to be in this place, here and now (if you do), and where do you want to go?

This section of WRI 111 explores this provocative question from multiple angles, encouraging you to consider your roles and places in the university, in your prospective professional careers, in your hometowns, and in your current community of Winston-Salem. One possible angle is to examine the physical and material places you occupy, and another is to think about the subject positions you hold and perform as you try to find your “place” in any number of rhetorical situations.

To arrive at some possible answers, we will use writing as a mode of self-discovery, acceptance, and engagement. We will participate in creative writing processes, read texts about genre and rhetoric, and write across a range of genres for various real and intended audiences. By the end of the semester, you will have completed three major writing assignments (a rhetorical analysis of your college-prep writing, a genre/discourse community report, and a “place-based” personal narrative), engaged in multiple rounds of workshopping and revisions, and composed a final portfolio that demonstrates your enhanced rhetorical skills and the beginnings of your responses to finding and (re)imagining your place.

WRI 111 F/G: Writing Seminar: Rhetoric in the Wild
Prof. Danielle Koupf
WRI 111-F: TR 8:00-9:15
WRI 111-G: TR 9:30-10:45
“People use rhetoric every day for a wide variety of purposes: to persuade, move, entertain, teach, plead, divide, portray, protest, amuse, complain, inspire, empathize, debate, inquire, charm, and to do just about anything one person can communicate to others with words and other symbols, sounds, or images.” –David Blakesley

Perhaps you remember learning something about rhetoric in high school, such as the three major appeals (ethos, pathos, and logos). Or maybe you recall seeing the term rhetoric in the news lately, particularly in political contexts. You may have come to associate rhetoric with manipulation or even deceit. Yet rhetoric is actually all around us, functioning in a variety of ways. This section of WRI 111 will introduce you to rhetoric as a broad and capacious term and tool. Rhetoric does more than persuade, and it doesn’t always manipulate: it can help us communicate ideas, it can challenge beliefs, it can create unity or division among groups of people, and it can operate through language, visuals, sounds, gestures, and designs. In fact, you encounter rhetoric every day through social media posts, advertisements, political speeches, bulletin boards, podcasts, memes, historical monuments, menus, video games, and product reviews, to name just some examples.

Understanding rhetoric can help us both analyze texts and produce them. In this course, we will develop a robust understanding of rhetoric and an appreciation for how it enters our daily lives, especially life on Wake Forest’s campus. In addition to examining written texts, we will study multimodal productions, such as videos, posters, flyers, physical spaces, and podcasts. Throughout the semester, you will develop a better awareness of how rhetoric influences your beliefs, behaviors, and habits. Along the way, you will create a portfolio of writing that has been carefully drafted, revised, and refined. You will develop close relationships with your classmates through frequent peer feedback and collaboration, and you will learn to embrace a recursive writing process with many opportunities for brainstorming, drafting, and revision.

WRI 111 H: Writing Seminar: Writing as Public Action
Prof. Alisa Russell
WRI 111-H: MWF 12:00-12:50
Have you found that you’re deeply passionate about an ideal, a stance, a movement, or an issue? You want to do something — engage with others, open a new line of thinking, and/or bring about change for your community. But how do you get in on the conversation? How do you reach a variety of audiences? This course focuses on a variety of written genres that allow one to engage and shape public conversations.

In the first half of the course, we will focus on learning the language of GENRE — the way various elements of writing (e.g., author/audience, main claims/stakes, evidence/appeals, organization/formatting, tone/style) come together in patterned ways to achieve particular actions in the world. No matter your major or career goals, writing will be part of your regular routine because it is how we record, communicate, argue, inform, understand, and share ideas across time and space. In this course, you will gain the analytical language and tools to figure out any new genre you may encounter in the future. Even more, we will keep a critical eye on these genres (e.g., who gets included and excluded? what values do they emphasize?), and we will even play with the boundaries of genre to investigate their flexibility.

In the second half of the course, we will use our new knowledge of genre to write about the public issues we care about most. You will choose which genres would best fulfill your chosen purpose and reach your chosen audiences in order to accomplish the public actions that will bring about positive change in your communities. We will compose genres across modes and mediums, and we will practice shifting rhetorical strategies from genre to genre to build our flexibility. We will especially consider how composing is rather messy: We’ll explore a number of writing processes and strategies, and you can experiment with which ones work for you, including ChatGPT. We’ll also find that writing is an inherently social activity; you will use your peers (and me) as resources for feedback and growth in your writing skills as part of your process.

WRI 111 I/J: Writing Seminar: Rhetorics of Music
Prof. Carter Smith
WRI 111-I: TR 8:00-9:15
WRI 111-J: TR 9:30-10:45
Have you debated with a friend the merits of a particular song? Have you sought out an interview with one of your favorite artists or followed a music blog? This seminar considers the ways in which arguments about music—the intentions of music makers, the methods used to realize them, and the way that listeners register their effects—are integral to the meanings that we find in it. Reading a variety of literary and musicological texts, we will consider what we “get” from music and also how we get it, as its audience and as consumers. Our readings and conversations on these matters will allow us to analyze the situatedness of musical texts, and texts about those texts, with the goal of entering into the conversation with our own effective writing.

WRI 111 K/L/M: Writing Seminar: Noticing What You Notice
Prof. Elena Makarion
WRI 111-K: TR 12:30-1:45
WRI 111-L: TR 3:30-4:45
WRI 111-M: TR 5:00-6:15
This first-year writing course, “Noticing What You Notice,” will invite you to engage with writing as a practice of deep listening: to texts, to yourself, and to the physical world around you. Based on Mary Oliver’s conviction that “attention is the beginning of devotion,” you will practice forms of attentiveness, such as: using texts as “mirrors” to examine your own responses, biases, and values; observing your physical surroundings through sensory details; and listening across differences by attending to contexts, histories, and dominant narratives.

As a way of engaging these ideas, you will keep a writing notebook of weekly observational entries, reflective and creative exercises, and emulations of authors like Virginia Woolf, James Baldwin, and Joan Didion. You will discover that strong writing follows not from some “universal” formula but rather from noticing what moves, irks, or bores you in your reading and personal life. Through habits of observation and rhetorical listening, you will strengthen your capacity for self-reflection and agency in your writing choices. In addition to the reflective entries, you will present at a symposium, complete writing workshops, conduct research, compile an annotated bibliography, compose a synthesis essay, and contribute to our seminar-style class discussions.

WRI 111 N: Writing Seminar: How Writing is Judged
Prof. Jeremy Levine
WRI 111-N: TR 2:00-3:15pm
What is “good writing”? You’ve probably had to change your definition of “good writing” depending on different situations that you’ve been in. Different teachers want different types of writing, but college application readers want a whole other thing entirely, while standardized tests seem to want something else. Outside of school, text messages, social media posts, song lyrics, and diary entries all have their own definitions of “good writing.” So, is there even one such thing as “good writing”? What does it mean to be a “good writer”?

This writing seminar will focus on the quality judgments that writers face, where they come from (institutionally, socially, economically), and how they shape our writing. We’re trying to understand how readers perceive writing so that you can make informed decisions about how you want to come across to them.

We’ll start by studying how school writing is judged (meaning, graded) to uncover how our writing habits, strategies, and mindsets are informed by those judgments; this can help us develop broader, more flexible approaches to writing. Then, we’ll examine different forms of writing judgment in our culture: how different social groups judge each other’s writing and how technology determines which writing should spread to wider audiences. We’ll wrap up the semester with a research project on a writing assessment topic of your choice.

WRI 111 O/P: Writing Seminar: Do-It-Yourself?! Rhetorics of Making, Hacking, and Creating
Prof. Franziska Tsufim
WRI 111-O: TR 12:30-1:45
WRI 111-P: TR 2:00-3:15
“Weaving an argument,” “constructing a thesis,” “sculpting an essay,” “cooking up a story,” “forging a text,” our everyday language is filled with metaphors that compare writing with handicrafts. From references to fiber arts, to blacksmithing, to culinary endeavors, writing is cast as a process of creation that requires patience and perseverance. If you have ever picked up a needle or hammer for a sewing or woodworking project, you know as much: Rome was not built in a day. And neither should be your next essay.

In this writing class, we will dig deep into this analogy and explore it both for its emphasis on process and for what it tells us about originality. After all, crafters do not shop for mass-produced commodities such as clothing, furniture, or dinnerware but “do it themselves” creating one-of-a-kind pieces on the way. And yet, craftspeople rely on common techniques and crafting traditions. Put differently, why should a potter reinvent the wheel every time they throw on the wheel? Returning to our analogy, how do originality and conventionality go together both in crafting and writing? When do we obey the rules and when should rules be broken? Is a cup still a cup without a handle? Probably. But what about when it misses a bottom? Similarly, when do writers have to follow the rules to serve their audiences, and when should they push back against established conventions while still reaching their readers? And what is the purpose of such rule breaking?

As we will explore those connections, we will create, craft and write in both physical and digital spaces: Be prepared to hone a new skill and make something in our campus makerspace, learn to research and write for Wikipedia, and create a zine, a small self-published, multimodal booklet. Just one more note before we dive in, you do not need to be a “crafty” person to do well in this class, but you should be curious about learning new things and getting out of your comfort zone. Clay, glue and ink: Getting your hands dirty will, no doubt, be part of the process.

WRI 111 Q/R: Writing Seminar: Mindful Nation
Prof. Elisabeth Whitehead
WRI 111-Q: MWF 10:00-10:50
WRI 111-R: MWF 11:00-11:50
Morris Graves defines contemplation as “stilling the surfaces of the mind and letting the inner surfaces bloom.”  In this course we will practice stilling the mind’s surface through exercises of concentration, listening, and reflection, and from this place of contemplative inquiry we will investigate social issues relevant to us in contemporary society. By practicing awareness and attention (awareness of ourselves, each other, our writing, and the world we live in) we will begin to cultivate the space we need as writers, as well as the qualities of listening, observation, and empathy to foster ethical communication and advocacy.  With a focus on strengthening critical reading, writing, thinking, and listening skills, we will study a variety of texts including essays, memoirs, film, a graphic novel, and poetry in order to encounter a wide range of social and cultural issues that occupy our attention today.

This course will be a conversation about the issues themselves but also the ways in which we know, understand, speak, and write about these issues. By approaching a variety of controversies in the spirit of mindfulness, and with a willingness “to face whatever the reality of a situation may be” (The Dalai Lama) we will delve into the complexities of these contemporary social concerns, to understand and recognize these issues not as simple pro/con boxes but as spectrums of belief with a multitude of positions and players involved.  We will work to understand how we fit into these conversations, and how we can engage in genuine dialogue, even with those who might disagree with us.  Contemplative inquiry will allow us to move beyond facile distinctions between ‘us’ and ‘them’–distinctions so easily drawn in contentious debates. By nurturing mindfulness, we will be able to open up authentic modes of communication between opposing views, thereby realizing the radical potential for change inherent in meditative practices.

WRI 111 S/T: Writing Seminar: Finding Your Voice
Prof. Marianne Erhardt
WRI 111-S: TR 12:30-1:45
WRI 111-T: TR 2:00-3:15
How much does your writing sound like you? Maybe you are a writer who has mastered certain writing moves, and takes pride in knowing never to use “I” in a writing assignment. Maybe you are a writer who keeps a thesaurus handy, ever in search of a “better” word than the one you’ve chosen. Maybe you’ve never felt that your writing sounds “academic” enough. Maybe you feel that your voice positively shines in your writing. Or perhaps your experiences have led you to think that writing has little to do with your voice at all.

“Voice is what writing feels like,” says essayist Sonya Huber. “When you’re inside a piece of writing that hums and crackles and sparks, when a real person is talking to you from the page, you’ve encountered a voice. . . It gives us a sense of connection to another live human presence, creating a real and complex moment of communication.”

In this course, we will explore voice in writing. We will take stock of our own personal voices, of which we have many, and use this abundance to develop our writing skills within a variety of genres. We will also explore the voices of others. What voices do we turn to for inspiration? Amusement? Argument? Which voices effect meaningful change and how? What current circumstances, stories, and possibilities do we imagine that might prompt us to want to locate and share our voice, within and beyond the classroom? Together, we will develop a class community that encourages us to find the words that have, as poet Adrienne Rich describes, “the heft of our living behind them.”

WRI 111 U/V: Writing Seminar: Wander, Gather, Write
Prof. Guy Witzel
WRI 111-U: TR 8:00-9:15
WRI 111-V: TR 9:30-10:45
How often do you let your mind wander? How often do you allow your thoughts to drift without purpose? And what about your feet? Is there time in your schedule to step away from your work, step out into the world, and let happenstance and a good pair of shoes surprise you? Do you know the joys of strolling through the park, hitting the streets, hiking the trail, or otherwise getting your steps in? Such meandering journeys, whether in the land of daydreams or on actual dirt paths, can freshen your perspective and focus your attention in startling ways.

In this course we view wandering, be it out in the world or within the boundlessness of our very skulls, as vital to the practice of good writing. This may seem strange when we describe, for instance, the strong academic essay as focused, well-organized, and logically sound. And yet, without time to experiment, think on the page, stumble upon the unexpected, and gather new insights and experiences, strong writing rarely manifests.

Writing and wandering have long been fellow travelers. Our earliest written stories are rich with journeys, flights, migrations, and adventures-on-foot. This course invites students to embrace this tradition—symbolically, yes, through writing activities designed to let your mind roam free while improving your skills as a writer. But this course also asks students to venture forth literally. Assignments and class sessions will take students out of the classroom and onto the paths that wind through and just beyond campus, all in an effort to find and refine one’s voice, style, and place as a writer. Consequently, students will leave this course better equipped to gather and assess evidence, map critical conversations, challenge common sense, and invent meaning through writing.

WRI 111 W: Writing Seminar: Deep Time
Prof. Guy Witzel
WRI 111-W: TR 12:30-1:45
To write well, we need time. Time to think, to read, to experiment, to test things out, to perhaps even scrap something and begin again. Writing is not an efficient process. Among the many tasks you will be assigned during your undergraduate career, writing is particularly resistant to being optimized. It requires time for reflection, and it often involves risk. Plus, most writing will not even begin with lines on the page but with hours of gathering research, vetting sources, and understanding debates. And yet, writing is the best tool we have for developing our ability to communicate, make connections, and solve problems. Through writing we can better understand ourselves and reimagine our world.

However, today we are constantly pressed for time. We experience it in tiny bursts. Short videos. 15-minute scheduled blocks, one after another in a calendar app. Timers ticking down until an assignment is due, a deadline arrives, a new task must be addressed. Our sense of time’s rapid passing, of not having enough of it to explore, think, create, or just relax, creates pressure and anxiety. And, indeed, we are anxious and rushed. We feel that we are too late, or maybe that it is too late. We are uncertain where the time went. What does this mean for us as students and writers? How is good writing still possible today?

This class is built around the idea that deliberately attending to the processes of writing offers a means of resetting our relationship with the clock. In our notebooks and on our keyboards, via analysis and reflection, a conscious approach to the practices of writing can help us challenge, if not entirely escape this modern tyranny of time.

And so, students in WRI 111: Deep Time will study and practice writing that directly aims to assess, critique, and reorient our modern relationship with time. Students will examine the rhetorical dimensions of subjects like geological time, the longue durée, and nostalgia culture. They will develop intentional writing practices that allow them to set aside the phone, sit with their thoughts, and pursue the unexpected. By “going deep” into various concerns of time, including and especially making room for the time that writing requires, students will acquire the habits of mind necessary to negotiate the ticking clock and the resources they need to successfully think, write, and innovate—resources vital for their success in college and beyond.

WRI 111 X: Writing Seminar: Words for Change: Environmental Justice Across Winston-Salem
Prof. Sebastián Terneus
WRI 111-X: MWF 1:00-1:50pm
Is Winston-Salem truly one of the top five climate change resistant cities in the U.S.? Why is PTI airport a major source of forever chemicals in our water? How are redlining policies, tree canopy, and mental health connected? Which Winston neighborhoods were most impacted by the recent fertilizer plant fire?

In this course, we will explore these questions through the lens of environmental justice to understand who has access to healthy and resilient spaces in Winston-Salem. While climate change and pollution might not come to mind when considering our city, certain neighborhoods face a disproportionate amount of toxins, extreme heat, and flooding.

We will analyze government policies, documentaries, news articles, social media, and art to recognize how these “texts” use rhetoric to shape environmental policies. Our class discussions will help you engage with diverse perspectives on environmental issues, considering factors such as race, ethnicity, and social class. Additionally, field trips across campus will provide insights into Wake’s sustainability initiatives. All of these experiences will enhance your writing skills and empower you to advocate for a more equitable environment for everyone in Winston-Salem.

WRI 111 Y/Z/ZA: Writing Seminar: Everyday Rhetoric and Writing in Popular Culture
Prof. Kendra Andrews
WRI 111-Y: MW 12:30-1:45
WRI 111-Z: MW 2:00-3:15
WRI 111-ZA: MW 5:00-6:15
When we hear the term “rhetoric,” we typically think about the lectures of ancient philosophers or the speeches of tricky politicians; however, rhetoric is deeply ingrained in everyday aspects of our modern life. Rhetoric is a part of everything that surrounds us from the way that we dress to the things that we buy to the way that we communicate – any time that a message is communicated with an audience or purpose in mind, an argument is made and rhetoric is enacted. The influx of rhetorical messaging in everyday “texts” becomes even more striking as we spend more time online or on digital devices. While we are all subjected to thousands of rhetorical messages on a daily basis, we are often unaware of their power of persuasion.

In this class, we will look directly at the rhetorical messaging in our popular culture and ask questions such as: how does advertising shape the way we see the world? Can social media posts change the state of a nation? What could music videos or sitcoms tell us about academic genres? What are the ethical obligations of a celebrity or influencer? How does what we read online affect what we write and who we are as a culture? By asking these types of questions, we can break the cycle as mass consumers of popular culture and media and we will learn how to thoughtfully digest information and critically engage with the rhetorical world around us.

During this class, we will expand our understanding of rhetoric by locating examples of rhetorical texts in our everyday lives. Through the critical reading and analysis of popular media such as music videos, commercials, viral videos, and social media posts, we will begin to unpack the underlying power that these rhetorical messages have in our everyday lives. Throughout our rhetorical inquiry, we will read scholarly texts such as academic articles and conference presentations as well as non-scholarly texts such as song lyrics and a scene from popular television shows. We will not only have a wide range of readings, but we will also compose in multimodal ways. During this class, we will develop student-driven writing projects including argumentative rhetorical analysis, genre remix, individual blogging, and inquiry-based research. As part of our work in the class, we will also develop a writer’s website that demonstrates their engagement as critical consumers and producers of modern rhetorical texts.

WRI 111 ZB: Writing Seminar: Writing New Media Across Difference
Prof. Moisés García-Rentería
WRI 111-ZB: TR 3:30-4:45
In a world that is becoming more fragmented and interconnected at the same time, one of the greatest challenges we face is giving everyone equal opportunity to express their own views. Modern democracies have responded to this challenge by expanding access to literacy and education, arguing that to participate successfully in public life, citizens need high levels of reading and writing skills. But, how can education live up to the promise of equality through literacy in a society where memes and emojis are used as a main means of expression?

This course is inspired by the principle that not only traditional reading and writing can allow you to participate fully in public and academic life, but also the kinds of reading and writing practices that resonate more with you. Using cutting-edge academic research, we will explore our understandings of literacy to consider visual, digital, and embodied means of expression and their relationship to identity, democracy, and power. We will study a broad range of media, from memes to urban art, using traditional academic writing and practical embodied activities like multimedia mapping workshops. Following a pedagogy of solidarity and caring, we will build common experiences that promote your autonomy in the choices you make about writing within the communicative context of college and beyond. By the end of the course, you will be able to communicate your ideas and interests with criticality and academic timeliness, connecting ethics and writing in a world widely more inclusive of cultural, communicative, and technological difference.

WRI 111 ZC: Writing Seminar: Rhetoric of Place and Identity
Prof. Elka Staley
WRI 111-ZC: MWF 8:00-8:50
Exploring rhetorical approaches to place means uncovering complexity and conflict. It means analyzing where “culture” comes from, loss and recovery, the natural environment, urban and rural landscapes, and considering the ways in which places change through time, both gradually and suddenly, and the people who are most affected by those changes.

Perhaps most importantly, we cannot consider “place” without considering “identity.” Reflecting upon where you are from, and how that place has shaped your identity, is not a simple task. Even very common terms like citizencountry, and resident are loaded with meaning and controversy. Why are some people willing to die for their country? What does it mean to belong to a land, to be a local, a native, or to be an outsider, or an expat? What does home mean? Who shapes these narratives, and whom are the stories about? Even describing your “happy place” reveals so much about you. We will also consider imaginary places like our lives online, or the virtual universes of video games, virtual reality, etc.

We will write shorter personal narratives and rhetorical analysis, as well as a longer research-based essay–your choice of a cultural ethnography about a specific group of people in a specific place, or an argumentative essay that persuasively shares your views about a chosen place and its role in shaping identity. You will write a short book review of The Salt Path by Raynor Winn, which is the only text you will have to purchase. For your final, you will create a photo essay centered on a specific place and topic. Throughout the semester we will participate in written and verbal discussions about a variety of texts and genres: nonfiction, fiction, memoir, travel/nature writing, film, television, etc. Selections could include texts from Zadie Smith, Mark Twain, Samuel Johnson, James Boswell, David Sedaris, Roxanne Gay, Leslie Marmon Silko, Sherman Alexie, Rebecca Solnit, and more.

WRI 111 ZD/ZE: Writing Seminar: Writing: Linguistics, Language, and Communication
Prof. Gail Clements
WRI 111-ZD: TR 8:00-9:15
WRI 111-ZE: TR 11:00-12:15
This course begins with discourse analysis of communicative and argument strategies, uncovering the motivations and underlying meanings behind spoken and written texts through the lens of various social and historical contexts. We will transition to how these motivations and meanings can be useful in our own writing employing various rhetorical modes and moves (along with literary and linguistic strategies) to create pieces that will be socially, culturally, politically, educationally relevant.

WRI 111 ZF: Writing Seminar: Writing the Labyrinth: The Fantastic as Social Inquiry
Prof. Jen Conlon
WRI 111-ZF: MWF 1:00-1:50
Faeries, monsters, impossible bodies, and otherworldly realms often appear where ordinary language reaches its limits. In this course, we will explore how fantasy, folklore, and magical realism reveal truths about history, power, and identity that realism alone cannot fully capture.

Across short stories, film, essays, and poems, we will examine how writers use the impossible to render the real: mythic creatures illuminate political violence, surreal transformations expose systems of domination, and imagined worlds make visible the emotional and historical forces that shape everyday life. Rather than functioning as escape, the fantastic becomes a way of showing what is hidden or unspeakable. At the center of our work will be Pan’s Labyrinth, a film that uses faun, fairies, and an imagined underworld to confront the violence of Francoist Spain. The film will serve as a touchstone for thinking about how imaginative worlds engage historical reality, placing it in conversation with other works that similarly use the magical, the surreal, and the impossible to illuminate social experience.

We will investigate how imaginative storytelling reveals the structures of power, cultural memory, and belonging. We will ask what kinds of knowledge fantasy produces, how symbolic worlds operate rhetorically, and why certain truths seem to require invention, distortion, or mythic form in order to be understood.

Throughout the semester, students will analyze how narrative choices construct meaning, experiment with representing reality through imaginative forms, and examine the ethical and cultural stakes of storytelling. By the end of the course, students will develop a shared vocabulary, deepen their rhetorical awareness through sustained analytical and creative writing, and reflect on the ways imaginative forms render social realities legible.

WRI 111 ZG/ZH: Writing Seminar: The Language of Health, Wellness, and Self-Care
Prof. Abby Bryan
WRI 111-ZG: TR 3:30-4:45
WRI 111-ZH: TR 5:00-6:15
What does it mean to be well? Every day we are confronted with messages prompting us to care for our health and well-being. Influencers and celebrities promote the latest self-care trends on TikTok and Instagram, healthcare providers flood our inboxes with tips for “being well,” and big-box stores advertise an endless array of products promising to make us fitter, healthier, and happier. In this class, we will analyze how a variety of everyday wellness messages—from food blogs and meditation apps to university initiatives and wearable fitness technologies—shape how we think about health and well-being, often in subtle and even invisible ways.

Together we’ll ask: What do these everyday wellness messages suggest about what it means to be healthy and well? What assumptions do such messages make about bodies, normalcy, personal responsibility, and care? And, perhaps most importantly, how do these messages shape our own behaviors and influence how we care for ourselves and others? As we explore these questions, we’ll develop a set of analytical tools that will strengthen our skills as writers, researchers, and rhetors and enable us to engage critically with our contemporary wellness culture.

WRI 111 ZI/ZJ/ZK: Writing Seminar: Writing On, About, and With the Internet 
Prof. Caitlin Baulch
WRI 111-ZI: MWF 8:00-8:50
WRI 111-ZJ: MWF 9:00-9:50
WRI 111-ZK: MWF 11:00-11:50
Writing does not just happen on paper or in word processors. As we navigate an increasingly digital world, we are connected almost constantly to the Internet in some way. We interact with people, computers, algorithms, and bots all the time when we post on social media, read Substack blogs, or comment on YouTube essays. Many people get the bulk of their information online through news, expert communication about medicine and science, current events, and trends. While we can communicate faster than ever and can learn a myriad of things online, we also can encounter misinformation and rabbit holes easier than ever.

In this course, we work to establish writing and rhetorical practices that will support our time at the university and beyond while taking a critical approach to the Internet. We will write “traditional” academic essays in three different genres but also compose in other, Internet focused genres and modes like memes, TikTok videos, LinkedIn posts, and video essays among others. We will also work to create or enhance digital literacy skills to benefit our academic and personal lives.

WRI 111 ZL/ZM/ZN: Writing Seminar: Creative Responses to Crisis
Prof. Emily Lowman
WRI 111-ZI: MWF 9:00-9:50
WRI 111-ZJ: MWF 10:00-10:50
WRI 111-ZK: MWF 12:00-12:50
In today’s world, it often seems like we are inundated with crises of epic proportions. From B-movies to award-winning shows, from immersive video games to scholarly think pieces, and from ancient religious traditions to breaking news, “unprecedented times” and apocalyptic situations are everywhere in our popular media. Where does this rhetoric come from? What makes these depictions so common? Most importantly, perhaps, what should we do if we find ourselves living through a crisis or three?

This course will explore motivations, opportunities, and responses to crises and post-crisis narratives in music, film, online spaces, short stories, and the world. We’ll interpret and interrogate the overlapping concepts of “problem,” “crisis,” and “apocalypse” as we consider how these framings reflect, shape, and challenge audience expectations. How does one person’s technological tool become another’s AI apocalypse? How does one group’s climate change crisis become another’s healed homeland? How do different perspectives handle problem-solving and how do different scales of crisis necessitate different responses strategies?

We’ll encounter a wide variety of approaches to problem-solving, to writing, and to writing as problem-solving. Building on these models, we’ll try out our own problem-solving in a series of collaborative and individual projects responding to a range of contexts, genres, audiences, and opportunities. We’ll dive deep into the music you love, into critically acclaimed films, and into research projects responding to problems and solutions of your choice. By means of frequent reflection, collaboration, and exchange of ideas we will build a toolkit for navigating the present, for envisioning the future, and for responding, thinking critically, and writing effectively for different audiences.

WRI 111 ZO/ZP/ZQ: Writing Seminar: Breaking the Branch: Storytelling as Transformative Practice
Prof. Adam Fagin
WRI 111-ZO: MWF 1:00-1:50
WRI 111-ZP: MWF 3:00-3:50
WRI 111-ZQ: MWF 4:00-4:50
As a child, Mingyur Rinpoche was climbing trees with friends in his tiny Himalayan village. He grabbed a tall branch, and it broke, sending him to the ground. The branch was rotten, but it held a lesson about the deceptiveness of appearances and the nature of a world in constant flux. “What would it take,” he writes, “to perceive a tree as a process rather than as an object?”

That story shaped Mingyur Rinpoche’s understanding of himself and his experience. In this course, we’ll practice this approach with a blend of personal and academic writing. As writers, we often reduce our stories to objects—like a favorite sweater or a lucky pen. Our work will turn this impulse on its head, engaging narrative as a process that resists closure, experiments with form, and treats meaning as something discovered rather than declared.

We’ll read and think across genre, considering writing that combines the poetic, essayistic, and graphic, and investigate various media, including podcasts and film. We’ll write at the intersection of personal experience, public history, and culture as we merge critical and creative approaches to composition, discovering that writing is a recursive endeavor relying on invention, experimentation, and revision.

WRI 111 ZR/ZS/ZT: Writing Seminar: Rhetoric and Literacy for Life
Prof. Sara Littlejohn
WRI 111-ZR: TR 2:00-3:15
WRI 111-ZS: TR 3:30-4:45
WRI 111-ZT: TR 5:00-6:15
In a globally connected world, what does it mean to be literate today? We can see that power and knowledge flow through media in digital networks, and in order to gain access to that power, we must understand the history, structure, and language of rhetoric and literacy.

In this course we will take literacy beyond traditional print-based forms to include multiple ways of knowing, such as visual, spatial, aural, gestural, and multimodal forms. As you already know and experience, “texts” are rarely limited to print only; they are more often images, video, sounds, and shapes or some combination of these forms, expressed in digital contexts. This course immerses you in both the theory and practice of multiple literacies and considers how technology and the internet has made (and continues to make) this environment even more complex.

As a framework for writing, we will develop a working knowledge of foundational rhetorical terms and theory while examining the broader concepts of literacy. We will focus on various forms of writing, including the traditional essay as well as other genres. Your assignments will include readings, draft work, peer review, analysis, critical reflection, and revision.

More WRI 111s coming soon!

200- & 300-Level WRI Course Sections

WRI 210 A: Exploring Academic Genres
Prof. Hannah Harrison
WRI 210-A: TR 9:30-10:45
Imagine that you enter a parlor. You come late. When you arrive, others have long preceded you, and they are engaged in a heated discussion, a discussion too heated for them to pause and tell you exactly what it is about. In fact, the discussion had already begun long before any of them got there, so that no one present is qualified to retrace for you all the steps that had gone before. You listen for a while, until you decide that you have caught the tenor of the argument; then you put in your oar. Someone answers; you answer him; another comes to your defense; another aligns himself against you, to either the embarrassment or gratification of your opponent, depending upon the quality of your ally’s assistance. However, the discussion is interminable. The hour grows late, you must depart. And you do depart, with the discussion still vigorously in progress.

–Kenneth Burke, The Philosophy of Literary Form, 1941.

What does it mean to enter a conversation that began long before you arrived? What does it mean to approach writing as a conversation? And how do disciplinary practices shape and shift what counts as part of a conversation? Using Kenneth Burke’s “unending conversation,” or “The Burkean Parlor metaphor,” as an anchor, we will use frameworks from Writing Across the Curriculum (WAC) and Writing in the Disciplines (WID) to examine how different fields use rhetoric and genre to shape what counts as knowledge.

To do this, students will select a compelling contemporary controversy to research and write about across diverse discourse communities. Students will analyze how the “rules” of communication change as contexts shift. By recognizing these distinct discursive practices, students develop rhetorical agility to navigate academic, professional, and personal writing situations—from leadership roles and internships to major fields of study. As an orientation to Writing Studies, the course introduces students to the analytical tools necessary to translate complex ideas into accurate and meaningful texts across fields of study.

WRI 220 A: Writing and Power: Linguistic Justice
Prof. Eric Ekstrand
WRI 220-A: WF 12:30-1:45
Language is not neutral, though sometimes we think and speak about it as if it were. Language forms and changes socially and historically. It carries culture. It carries family lineage. It carries gender and sexuality. It carries race and ethnicity. It carries class. It is formed by geography, migration (including forced migration), colonization, genocide, occupation, academies, governments, industry, war.

Therefore, not all language has the same status. Some languages are thought of as better, or more correct, than others. Some languages dominate others. Opinions about other people’s language can be prejudicial and can have serious consequences for employment, health, or treatment under law, for instance.

Although all languages are important to the communities they are formed in and form, school curricula are designed to erase, exile, or subordinate certain ones, usually those that are already marginalized.

These are concerns of linguistic justice, the topic of this course. In it, we will take a critical stance towards language, learning five core concepts: language variety (how language diversity forms); language ideology (how ideas and prejudice attach to language); language authority (how language is controlled and used to control); speech communities (how language is formed in and forms social groups); and linguistic resistance (how communities use language as a political and cultural tool for liberation). The purpose of taking a critical stance is to help us better understand what is at stake in language so that we might act more justly towards and with it. As Professor Angelou said, “When you know better, you do better.”

The main work of the course will be regular reading, class discussions and activities, as well as several writing assignments, including a creative essay exploring your own language use and an extended original research project that you will design, using either a social science or humanities methodology. While we will reference other languages, our focus will be on English, specifically US varieties of English and the attendant social, political, and historical milieu.

WRI 307 A: Latino Decolonial Rhetorics: An Indigenous / Intercultural Approach to Literacy, Education, and Civic Engagement
Prof. Moisés García-Rentería
WRI 307-A: TR 2:00-3:15
Decolonial approaches to social research and transformative action have gained widespread acceptance and currency among scholars, artists, activists, and others concerned with critical education, philosophy, and social justice. The variegated, embodied, and affective frames of decolonial research/practice facilitate imagining, re-working, and mobilizing experiences and knowledges to disrupt cultural horizons that conceal and diminish racial/colonial ways of being in the world. Likewise, rhetoric, as an academic approach to the study of communication, has traditionally committed to a pedagogical project setting the foundations for a democratic “art of living” through the nurturing of embodied ethics and critical practices.

The main goal of this course is mapping a methodological landscape between rhetoric, composition, and literacy studies; and Latino decolonial thought to provide you with the equipment to design decolonial interventions in aesthetics, education, knowledge, and liberation. We will study contemporary, ground-breaking rhetorical theories and their links with the Latino decolonial efforts to develop alternatives to dominant cultural institutions. More importantly, we will participate in the struggle to enact deep cognitive justice, claiming an intercultural space of coexistence for (Latin) American Indigenous rhetorics in the fields of literacy studies and critical pedagogy. Finally, we will envision a theory and methodology of Maya rhetorics for civic engagement that will broaden our conception of rhetoric and composition to include modes of inscription and symbolic action that cultivate the sustenance and continuance of community life.
WRI 307 counts as an elective in the English major.

WRI 340 A: Practice in Rhetoric and Composition: Writing with Style
Prof. Danielle Koupf
WRI 340-A: TR 12:30-1:45
“It’s possible to say the same thing in more than one way. If you adjust the wording of a sentence without altering its essential meaning, what you’re doing is playing with style.” –Nora Bacon

“[I] [h]ave always thought of composition (whatever kind) as construction work. How do we put the bricks together? Can we find new building materials? What does the final product look like? I’ve always enjoyed taking a piece of writing apart (in the laboratory, that is) to see what makes it ‘tick,’ ‘hold together.’ I see ‘writings’ much as I see ‘buildings.’ What is the architecture? What is the style?” –Winston Weathers

As experienced writers and readers, you have probably already learned a lot from the texts you have encountered through coursework, employment, personal interests, and relationships with others. Whether consciously or not, you have most likely picked up writing techniques and rhetorical awareness from observing what other writers have accomplished. In fact, there is a long tradition in writing and rhetorical studies of learning to write by emulating others. In this course, we will study what writers and scholars have said about methods like imitation, adaptation, tinkering, and taking an approach while reading intriguing, creative texts that we wish to use as models for our own writing. You will maintain a record of interesting rhetorical and stylistic features that you encounter in the texts that you read, with the goal of emulating some of those features yourselves. You will also practice writing in a variety of genres for multiple audiences, including in multimodal contexts. Our goals this semester include gaining exposure to many different types of writing, experimenting and playing with our writing, and developing a sharper eye for interesting texts, rhetorical strategies, and stylistic techniques.

You can expect to create a portfolio of stylish writing that has been revised and refined over time. Through frequent peer review sessions, writing workshops, and collaborative activities, you will interact closely with your classmates. You will build on previous writing experiences by embracing a flexible, recursive, and reflective writing process. Along the way, you will gain techniques for writing in surprising and entertaining ways while deepening your understanding of rhetoric.
WRI 340 counts as an elective in the English major.

WRI 341 A/WRI 641 AG: Writing Center Pedagogy
Prof. Ryan Shirey
WRI 341-A/641-AG: WF 2:00-3:15pm
Introduction to composition pedagogy and writing center theory and practices, with special emphases on one-to-one and small group peer tutoring techniques. The course includes classroom-based work – reading, writing, responding, discussing, and exploring instruction and consultation processes – and field experiences. Students spend a total of 20 hours observing in writing classrooms, the WFU Writing Center and/or community sites, and tutoring. Students reflect on these experiences to prepare a final researched writing project. Required for those interested in working in the Writing Center as peer tutors.
WRI 341 counts as an elective in the English major.
WRI 641 counts toward the 600-level requirement for the English MA.